Why do I let myself be muzzled by the PC police?

Thoughts from a first-world-Topic discussion on my Facebook page

Sorry I selected an image of a white male to accompany this article. There was a black male with a tape across his mouth on the iStock photo page but for about 100 reasons you can probably guess, I did not feel comfortable posting that. There was a young woman with a muzzle, but I did not want to go there either. People might think I was trying to avoid facing my age, among other things. Various subjects had both muzzles and chains. Nope. So I ended up with a white male. The PC Police will be right with you.

Apologies for selecting an image of a white male to accompany this article. There was also a black male with a tape across his mouth on the iStock photo page, but for about 100 reasons you can probably guess, I did not feel comfortable choosing that one. There was a muzzled young woman, but I did not want to be accused of denying my age. Various subjects had both gags and chains. Nope. So I ended up with a white male.
The PC Police will be right with you.

This morning I posted a statement on my personal Facebook page on a subject about which I have been thinking for quite a while. Here it is:

How ironic is it that the barbarians among us feel more free than they ever have in my memory to say aloud and do the most despicable things imaginable, while the humanitarians are often discouraged from speaking at all, for fear of being judged politically incorrect?
One of my many intelligent and interesting Facebook friends replied:
People gotta learn to speak up and damn the consequences. There is a word for that. It is called courage. And we must encourage people to say what they feel, or do what they feel.
Injustices were never corrected by not speaking up.
Evil triumphs when good men remain silent.
The future lies not in the stars but in ourselves.
Thus it has always been.
And then I said,
I agree, but when it reaches a point when I am hesitant to support a group or position that I actually agree with, not because I fear the reaction from people who disagree with the position, but because I have been made to feel that I have no right to comment on an issue where my demographic has been part of creating the problem (e.g., aboriginal issues, Black Lives Matter), or that I have no right to comment because I am one of the entitled (Caucasian), it makes my brain go into a twist that I can’t untie. I post comments [on FB, about current issues], and then I take them down.
And when I don’t agree with a position of a disadvantaged group (e.g., certain Palestinian leaders), I don’t even think about saying anything.
The same friend replied:
Yes, you are right Mary. Those who disagree are marginalized by the marginalized. You are immediately dismissed and your voice becomes irrelevant in the discourse.
If you do not support the prevailing ethos you are treated like a bad person with bad ideas whose views should be ignored and eradicated.
Then another of my intelligent and interesting Facebook friends said:
[W.B.] Yeats made the same point and I paraphrase: “A time will come when the best lack all conviction and the worst are full of passionate intensity.” Written in 1922. Could have been yesterday.
And I marvelled at how much more clearly and succinctly Yeats had said it than I had. The line is from the wonderful poem “The Second Coming,” which contains another of my favourite lines: “Things fall apart: The centre cannot hold.” That, too, seems painfully relevant today.
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On a more positive note, watch for an upcoming article here on The Militant Writer entitled How I gave away 19,159 copies of the ebook version of Rita Just Wants to Be Thin, and finally started selling the book on a regular basis in the US, the UK and Canada five or so years after it was first published under another title, thereby restoring my self esteem and motivating myself to get back to work on my next book.” Or something to that effect.
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As always, I welcome and encourage your thoughts on these or any other matters relating to writing and the militancy necessary to get it done.

“You Must Never Put Down Your Pen,” by John Degen

“You Must Never Put Down Your Pen,” by John Degen

John Degen, Executive Director, The Writers’ Union of Canada (Photo: Claudette Boekstael)

Note from Mary: I am a member of The Writers’ Union of Canada, and have been for many years. I cannot recommend highly enough the value to writers as individuals and as a community of belonging to this organization. Some of the concrete benefits of membership are outlined here, but there are many less tangible ones as well – such as the sense of community a writer feels as a part of TWUC, and the interesting people she meets. If you are eligible, I encourage you to consider joining.

One of the interesting people I have come to know recently is John Degen, The Writers’ Union’s executive director. This past year, he shepherded my co-presenter Caroline Adderson and me across Canada on a series of writers’ workshops about publishing (soon to be available on video!).  Over our post-workshop dinners, we had some great conversations on writing-related subjects – the kinds of conversations that sustain writers (or at least they do me) when we retreat once more to our own garrets.

In addition to his work with the Union, John is a poet and a fiction writer. His deep convictions about the importance to the world of writers and their writing, and the need to ensure our ability to continue to do (and own) our work, inform everything he does. His column in the most recent (Winter, 2015) edition of Write, the magazine of The Writers’ Union of Canada, speaks to this conviction on many levels.

I read his essay twice, and then asked for (and received) John’s permission to reprint it here. I hope you find it as moving (and wonderfully written, and absolutely true) as I did.

You must never put down your pen

By John Degen

As a student, I worked for a prominent bookstore chain, and I was on duty during the early days of the Salman Rushdie fatwa. Corporate management at my employer had us remove all copies of The Satanic Verses from the shelves, wrap them in brown paper, and store them under the front counter. Our instructions were to “assess” anyone who came into the store looking for a copy of Rushdie’s book. If they looked “harmless,” we would sell them a wrapped copy. I didn’t know then how to differentiate a harmless book-buyer from a dangerous one, and I still don’t. I remember a lot of semi-embarrassed nodding and winking at the cash register. I also remember selling an awful lot of plain-brown copies of The Satanic Verses. All of a sudden, a relatively expensive book with not much more demand than any other was flying out of the store.

Halfway between work and my apartment there was a very small independent bookstore (remember the days when there might be two or more book retailers in a single neighbourhood?). The owner of that store was not one for looking retail horses in the mouth. His entire display window was dedicated to Rushdie’s book. I remember walking in and asking if he wasn’t nervous someone might throw a brick through the glass. He called that possibility “free advertising,” and laughed when I told him what was going on where I worked. I bought my own copy of The Satanic Verses from him.

I began writing this column on January 7, late in the afternoon, after a sickening day of reaction to the Charlie Hebdo shootings in Paris, France. I have worked for and with small, underfunded political magazines for most of my professional life. I was, for a while, chair of the board at THIS magazine in Toronto. Many of my friends also work in this business. I believe I can picture exactly how informal, irreverent and alive that editorial meeting was just before masked gunmen broke through the door. Did they even have to break through? Do magazines lock their doors? When did that start happening?

The violence in Paris is an absurdity and an obscenity. People whose working tools are pens and keyboards suddenly confronted with Kalashnikov automatics? That anyone should be murdered over words and pictures is madness. I remain filled with nausea and anger. I’m also profoundly impatient to get back to my home office and write something.

On January 7, my Twitter feed contained sentiments and pronouncements with which I agreed, and many with which I didn’t. I assume the same is true for everyone reading these words, and I’m betting (maybe even hoping) our individual lists of what we do and don’t agree with might look quite different. I intentionally follow folks on social media whose opinions bother me, because I want diversity of thought all around me, all the time. I want to be challenged and annoyed. I think some of my best work comes from being annoyed.

Barely 24 hours after the attacks, many on social media were injecting nuance into their reflexive support for freedom of expression – removing “Je Suis Charlie” from their streams, and suggesting the puerile, clearly offensive cartoons published in Charlie Hebdo might not be a suitable hill to hold in the fight for free speech. Because I’ve been wandering the front lines of free speech my entire career, I value the existence of those arguments even as I strongly disagree with them.

Similarly, as someone who practices a private faith, I was distressed and even offended by a lot of the immediate anti-religion commentary that followed the attacks. The brilliant Salman Rushdie, whom I will defend to my last breath, called something I sincerely value “a mediaeval form of unreason” that “deserves our fearless disrespect.” These were hard words for me to read, but I’m so glad he said them. I’m so glad he was here to challenge and offend my own thinking. I cherish his fearless disrespect.

There’s a great deal published that I think is complete garbage. Had I paid better attention to it before January 7th, much of the work in Charlie Hebdo would likely have attracted my scorn and dismay. That doesn’t change my mind at all that those of us who deal in words and pictures are to be argued with or ignored, not violently attacked or censored.

By complete coincidence that same awful week in January, I was speaking with a respected colleague at Amazon.ca. You may recall the last issue of Write might have had a few less than complimentary things to say about the large online retailer. We were discussing the possibility of an Amazon response in Write (which I encourage), but we first took time to commiserate about Paris. My colleague became passionate on the phone and said to me, “You must never put down your pen.”

That goes for all of you as well.

© John Degen 2015. Originally published in Write, the magazine of The Writers’ Union of Canada Reprinted with permission of the author.